The depiction of animal behaviour in Egyptian art

Name: Linda Evans

Degree: PhD candidate, 4th year part-time

Supervisor: Professor Naguib Kanawati

Institution: Macquarie University, Sydney, Australia

Email: lqe@galliform.psy.mq.edu.au


Research interests:


Thesis:

When Egyptologists consider animal imagery in Egyptian art, they tend to focus primarily upon identifying the various species that are depicted. Many scholars have commented upon the accuracy of these representations, and most agree that the Egyptians were extremely talented at capturing the physical appearance of a wide range of animals.

It is less appreciated, however, that the Egyptians' animal imagery also reveals that they were equally adept at reproducing the natural behaviour of both wild and domesticated species. In Egyptian wall paintings, in particular, animals do not appear as rigid patterns, but as they are in nature - they groom and preen, eat and drink, court and copulate, fight and defend one another. The depiction of this natural behaviour not only adds to our enjoyment of these scenes, it also tells us a great deal about what the Egyptian people noticed about the animals with which they shared their environment, as well as their relationship with them.

My work involves the examination of animal representations of the Old Kingdom period from an ethological perspective, with a view to determining the types and accuracy of the behaviours that are depicted.


Education:

BA (1980): Classical Studies and Psychology, University of Adelaide, South Australia

BA Hons (1981): Psychology (First Class), University of Adelaide, South Australia

MA (1998): Egyptology, Macquarie University, Sydney, New South Wales


Background:

I completed my Honours degree in Psychology at the University of Adelaide in 1981, during which I designed, conducted and analysed an independent study that investigated the role of intuition in human experience.

Since 1982, I have been employed as a research assistant in laboratories in both Australia and the United States. After working briefly for the Department of Psychology, University of Adelaide, I was then employed by the McDonnell Laboratory, Washington University, St. Louis (1983-1985). My responsibilities there included design and conduct of experiments with human subjects, analysis of data, and preparation of manuscripts. I was also fortunate to be able to continue my Honours work, completing a follow-up study in 1985.

For the last 13 years, however, I have worked with my husband, Dr. Chris Evans, on projects involving the experimental study of acoustic and visual communication in animals (at Rockefeller University, New York; University of California, Davis; and now in the Department of Psychology at Macquarie University). The principal focus of our ethological research has been upon the behaviour of birds, but other studies have involved fish and reptiles. Our lab web page is: http://galliform.bhs.mq.edu.au/


Societies:

1997 - Member, Rundle Foundation for Egyptian Archaeology

1999 - Member, American Research Center in Egypt

2001 - Member, International Society for Anthrozoology


Presentations:

1999 - Guest lecture, AHPG863 Egyptian Wall Paintings, 'Animal behaviour in Egyptian wall paintings'

1999 - Invited speaker, Rundle Foundation for Egyptian Archaeology, 'Did the ancient Egyptians keep pets?'

2001 - Invited speaker, Egyptological Students for Egyptological Research (USER), 'Reanimating the past: Using animal behaviour to interpret ancient Egyptian art'



Publications:

Williams, L. 1981. Minimal cue perception of the regard of others: The feeling of being stared at. Unpublished BA (Hons) thesis. Department of Psychology, University of Adelaide, South Australia.

Glow, R.A., Glow, P.H., White, M., & Williams, L. 1983. A clinical validation of the Adelaide Parent Rating Scale. Report prepared for the Department of Health, Canberra. Department of Psychology, University of Adelaide, South Australia.

Williams, L. 1983. Minimal cue perception of the regard of others: The feeling of being stared at. Journal of Parapsychology, 47: 59-60.

Thalbourne, M.A. & Williams, L. 1984. Varieties of belief in survival: An exploratory study. Theta: Journal of the Psychical Research Foundation, 12: 26-29.

Thalbourne, M.A. & Evans, L. 1992. Attitudes and beliefs about, and reactions to, staring and being stared at. Journal of the Society for Psychical Research, 58: 380-385.

Evans, C.S., Evans, L., & Marler, P. 1993. On the meaning of alarm calls: Functional reference in an avian vocal system. Animal Behaviour, 46: 23-38.

Evans, C.S. and Evans, L. 1999. Chicken food calls are functionally referential. Animal Behaviour, 58: 307-319.

Evans, L. 2000. Animals in the domestic environment. In: Egyptian art: Principles and themes in wall scenes. Leonie Donovan and Kim McCorquodale (Eds), Prism Archaeological Series 6, Guizeh, Egypt, pp. 73-82.

Evans, L. In prep. Did the ancient Egyptian keep pets?



Contributed bibliographies: Animals in ancient Egyptian art and culture


Insects

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Cambefort, Y. (1994). "Beetles as religious symbols." Cultural Entomology Digest 2(February 1994): 1-6.

Cherry, R. H. (1985). "Insects as sacred symbols in ancient Egypt." Bulletin of the Etomological Society of America 31(2): 14-16.

Chouliara-Raios, H. (1989). L'Abeille et le miel en Egypte d'apres les papyrus grecs. Epistemonike epeterida philosophike skholes "Dodone": Paraptema apithm 30. Ioannina, University of Ionnina.

Crane, E. E. (1983). The archaeology of beekeeping. London, Duckworth.

Hendrickx, S. (1996). "Two protodynastic objects in Brussels and the origin of the bilobate cult-sign of Neith." Journal of Egyptian Archaeology 82: 23-42.

Hoffmann, F. Die Vision von der Statue im Stein. H.-W. Fischer-Elfert.

Huchet, J. B. (1995). "Insects and Egyptian mummies." Bulletin de la Societe Linneenne de Bordeaux 23(1): 29-39.

Keimer, L. (1931). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens A. Pendeloques en forme de coléoptères (avec 7 planches)." Annales du Service Antiquités de l'Égypte 31: 145[1]-186[42].

Keimer, L. (1932). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens B. Pendeloques et pièces de colliers en forme de sauterelles." Annales du Service Antiquités de l'Égypte 32: 129[43]-150[64].

Keimer, L. (1933). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens II. Textes pouvent expliquer l'emploi des pendeloques ou des pièces de colliers (amulettes, etc.) en forme de sauterelles." Annales du Service Antiquités de l'Égypte 33: 97[95]-130[98].

Keimer, L. (1933). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens C. Quelque remarques sur la mante prie-dieu dans l'Égypte ancienne." Annales du Service Antiquités de l'Égypte 33: 193[99]-200[106].

Keimer, L. (1934). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens." Annales du Service des Antiquités de l'Égypte 34: 177[107]-213[143].

Keimer, L. (1936). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens." Annales du Service des Antiquités de l'Égypte 36: 89[144]-114[169].

Keimer, L. (1937). "Pendeloques en forme d'insectes faisant partie de colliers égyptiens." Annales du Service des Antiquités de l'Égypte 37: 143[170]-172[199].

Keimer, L. (1938). Insectes de l'Égypte ancienne [Études égyptologiques publiées de 1931 à 1937 dans les Annales du Service des Antiquités de l'Éypte]. Cairo.

Keimer, L. (1939). "Une analogue curieuse entre certaines représentations égyptiennes de sauterelles et la description de ces insectes donnée Joël et par Jean dans l'Apocalypse (avec deux planches)." Bulletin de l'Institut d'Égypte XX: 255-258.

Keller, O. (1913). Die Antike Tierwelt Vol. II. Leipzig, J. Cramer.

Kritsky, G. (1991). "Beetle gods of ancient Egypt." American Entomologist 37(2): 85-89.

Kritsky, G. (1993). "Beetle gods, king bees and other insects of ancient Egypt." KMT 4(1): 32-39.

Kuény, G. (1950). "Scènes apicoles dans l'ancienne Egypte." Journal of Near Eastern Studies 9: 84-93.

Lamprecht, I. (1994). "Calorimetric investigations around a royal hieroglyph." Thermochimica Acta 234(Mar 7): 179-200.

Leclant, J. (1968). L'Abeille et le miel dans l'Egypte pharaonique. Traite de biologie de l'abeille. R. Chauvin. Paris, Masson. 5: 51-60.

Leek, F. F. (1975). "Some evidence of bees and honey in ancient Egypt." Bee World 56(4): 141-148, 163.

Lefebure, E. (1908). "L'Abeille en Egypte." Sphinx: Revue critique embrassant le domaine entrier de l'egyptologie 11: 1-25.

Levinson, H. and A. Levinson (1996). "Prionotheca Coronata Olivier (Pimeliinae, Tenebrionidae) recognized as a new species of venerated beetles in the funerary cult of pre-dynastic and archaic Egypt." Journal of Applied Entomology 120(10): 577-585.

Levinson, H. and A. Levison (1994). "Origin of grain storage and insect species consuming desiccated food." Anzeiger für Schädlingskunde Pflanzenschutz Umweltschutz 67(3): 47-60.

Lobban, R. (1994). "Bees in ancient Egypt." Anthrozoos 7(3): 160-165.

Malek, J. (1997). The locusts on the daggers of Ahmose. Chief of seers: Egyptian studies in memory of Cyril Aldred. E. Goring, N. Reeves and J. Ruffle. London, Kegan Paul International: 207-219.

Neufeld, E. (1980). "Insects as warfare agents in the ancient Near East (Ex. 23:28; Deut. 7:20; Josh. 24:12; Isa. 7:18-20)." Orientalia 49: 30-57.

Rushen, J. (1998). "The heraldic honey bee: Its symbolism and importance." American Bee Journal 138(5): 357-.

Shaler, N. S., 1841-1906 (1895). Domesticated animals: Their relation to man and to his advancement in civilization. New York, NY, C. Scribner's Sons.

van Ryneveld, M. M. (1992). The presence and significance of Khepri in Egyptian religion and art. Thesis, University of Pretoria (South Africa).

Ward, W. A. (1994). "Beetles in stone: The Egyptian scarab." Biblical Archaeologist 57(4): 186-202.

Weidner, E. F. (1937). "The scorpion in Mesopotamian art and religion." Archiv fur Orientforschung XII.


Last updated: August 25, 2001

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